हिन्दी ગુજરાતી മലയാളം मराठी
Voices of Rural India

A curated platform for rural storytellers

Voices of Rural India
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  • Home
  • About
    • The Initiative
    • The Team
    • Our Partners
    • Our Volunteers
  • Stories
    • States
      • Gujarat
      • Himachal Pradesh
      • Kerala
      • Ladakh
      • Maharashtra
      • Meghalaya
      • Nagaland
      • Uttarakhand
    • Languages
      • Hindi
        • Written (Hindi)
        • Audio (Hindi)
      • Dangi
      • Gujarati
      • Marathi
      • Malayalam
  • Get involved
    • Partner
    • Volunteer
    • Contribute
  • Contact
  • Media
  • Contribute

  • Why This Hill Festival Features Clothes of Grass and a Stream of Abuses

    August 30, 2020 /

    During Faguli festival, the people of Tirthan Valley wear grass skirts and provoke bad spirits through dance, song and a stream of expletives!

    Go to story
    Neha Mehta

  • The Hanging Lifeline of Zanskar

    August 24, 2020 /

    Centuries-old hanging wooden bridges connect the most remote villages of Ladakh’s Zanskar Valley – but only 5 remain to this day.

    Go to story
    Shakeer Hussain

  • Letters from the Bronze Age

    August 18, 2020 /

    A postman from Ladakh's Zanskar region shares his fascination with its ancient treasure – petroglyphs dating back thousands of years.

    Go to story
    Tenzin Choejor
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Voices of Rural India is a not-for-profit initiative that aims to revolutionize storytelling. For perhaps the first time, we bring you curated stories of rural India… in rural voices.

We hope to turn the unprecedented Covid-19 crisis into an opportunity to upgrade digital skills and create alternate livelihoods among rural communities, while building a repository of knowledge and traditions that are slowly fading away.

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We’re very excited to welcome our first rural st We’re very excited to welcome our first rural storyteller and story from Nagaland on @voicesofruralindia! You’ve probably heard of the last headhunting tribe in India - Nagaland’s Konyak Naga tribe. John Khangnyu, a Konyak Naga educator, introduces us to the Morung - an age-old educational set up which introduces the tribe’s history and social systems to young unmarried men. Sharing the tribe’s practices and social backdrop that formed and changed over the years, he writes: “Previously, young Naga men also learned head hunting techniques at the Morung. Konyak Naga culture has a clear demarcation of responsibilities based on gender. Men are tasked with hunting, protection and related activities, while women attend to the home, farms, family and children.” He also talks about the changes in the trends in learning: “Attention has shifted from traditional cultural practices to the latest information. Young boys, instead of learning about their culture, now spend more time playing on cell phones in Morung”. Read how John is trying to find a way to stay connected to his rich heritage, while adapting to modern value systems - and see video snippets of John taking us inside the Morung in his village - on voicesofruralindia.org or the link in our bio. Leave him your comments here or on the website. Supported by @globalhimalayanexpedition
Syed Hassan is an education crusader from Ladakh’s isolated Taisuru village — who is on a mission to create education access for underprivileged children. In his story for @voicesofruralindia, he reflects on his childhood struggles to earn an education in Suru Valley. Its proximity to the Nun-Kun glacier means that it stays disconnected from the rest of the world for more than half a year! With no local education centres in Taisuru, he talks about the events that urged him to take the initiative in collecting funds to start a school for the village. Life there isn’t easy for the children either, shares Syed: “They walk to the school every morning during summer. Because of heavy snowfall during winter, they are unable to walk to the school and attend classes, so we run tuition for only a few students during these months”. Read or hear snippets of Syed’s story through the link in our bio, or visit www.voicesofruralindia.org Supported by @globalhimalayanexpedition
*NEW* “Born in a middle-class family in a tiny *NEW* “Born in a middle-class family in a tiny remote village called Lonthru in the Uttarkashi region of Uttarakhand, I faced the same challenges that most other families with a similar background in my region face – limited opportunities and a constant struggle to fulfil basic needs. Yet I became the first woman from Uttarakhand, and the second from India, to summit Mount Lhotse – the fourth highest peak in the world. This is my story.” Head over to voicesofruralindia.org to read Savita Kanswal’s inspiring journey to a dream career in mountaineering, in her own words! Supported by @greenpeopleind
What ails Kerala’s Vembanad Lake today? Overfish What ails Kerala’s Vembanad Lake today? Overfishing, construction of salt barriers, excessive pesticide usage, and industrial waste, to name a few! What will it take to save it? Traditional ecological knowledge and localised fishing solutions, says our storyteller KM Poovu. “To prevent the problems associated with overfishing, we started building fish sanctuaries by using the traditional paddal system – using bamboo fencing and branches of cashew and mango trees. These sanctuaries were declared no-fishing zones to help fish breed and LPF (Lake Protection Forum) members took turns to keep vigil. We have been able to raise funds and establish 30 fish sanctuaries. The evaluation of these sanctuaries by fishery experts has shown an increase in the fish stocks, especially pearl spot, clams and other small fish. We have also managed to get government participation in the effort – the government has now established 14 fish sanctuaries over an area of two hectares. In addition, five Panchayats manage five sanctuaries," explains KM Poovu. Through his story, discover untold narratives about Kerala’s #vembanadlake and a fishing community dedicated to keeping it alive! Head on over to our bio link to watch video snippets in Malayalam or read in English. #voicesofruralindia #kerala #ruralindia #indiaclicks
Pushpa was born to a shepherd's family that once t Pushpa was born to a shepherd's family that once travelled with their herd across the high-altitude alpine meadows in Uttarakhand. Mostly quiet and always wearing the warmest smile, Pushpa comes into her own when working as a high altitude and culture guide. She is the happiest out in nature! She sometimes confides that had she been a man, she would have wandered the high mountains with her father! Her story for #voicesofruralindia is a beautiful account of how the women in Sarmoli village came together to revive the dried-out Mesar Kund – a reservoir they were once forbidden to visit. She writes, “Until recently, it was absolutely forbidden for menstruating women to go to the Mesar Reservoir, or even cross Mesar Rouli flowing from it. But when a woman was elected the sarpanch of the Sarmoli-Jainti Van Panchayat in 2003, the women of the village came together to discuss amongst ourselves if we could take on the task of reviving the dried-out reservoir. If we women took up this work, will we be going against the traditional beliefs, and will that lead to a disaster? But why would Mesar Devta be angry with us if we were only saving the source of water and maintaining the site of the Devta? Why would Mesar Devta consider it bad to revive that reservoir? After all, Mesar Devta had fallen in love with two women. (This is the belief).” Intrigued? Read the complete story through our bio link and show some love for Pushpa in the comments! 😊
*NEW* Some years ago, Maharashtra's Purushwadi vil *NEW* Some years ago, Maharashtra's Purushwadi village suffered acute water shortage. Farmlands were parched beyond repair. People walked for hours under the blazing sun - often in bloodied feet - to take animals down to the river. Women and children undertook the backbreaking task of collecting water every day. One day, a boy named Atmaram spotted a crab resting by a water hole on the Kurkundi river. He was amazed to find that the water hole was a living spring. And the rest, is history! Mahadu @mahadu.kondar.23 , a teacher and guide in Purushwadi tells the story of a resilient community banding together to solve the village's water crisis. Their efforts paved the way for sustainable community projects on water and soil conservation - not just for humans but for livestock, industry, animals, and birds as well! Visit our bio link or voicesofruralindia.org for this inspiring read in Marathi/English 💚 Supported by: @grassroutes
Everyone remembers foods that defined their childh Everyone remembers foods that defined their childhood 💚 For our storyteller, Balu @b_bhangare , wild tomatoes that once grew abundantly in rural Maharashtra evoke memories of simpler times. "When I was in class seven or eight, my friends Maruti, Tanaji, Kalu, and I would plan forest picnics on the Mula River during our Diwali holidays. We would forage for ran tambate – wild tomatoes to make khichdi rice. Each of us would pick the wild tomatoes, as many fit into our small hands, and carry them along to put in the khichdi rice... Wild tomatoes also have medicinal value. It is believed that when someone falls sick and loses their appetite, a ripe wild tomato topped with salt can help revive his sense of taste. When a person catches fever, the juice of the wild tomato helps reduce the body temperature. It also works as a digestive and mouth freshener! Over time, these tomatoes which grow naturally in the wild and are smaller in size than the tomatoes found in the market, have become rarer to find," Balu writes. In 'A wild fruit on the brink of extinction,' Balu revisits fond childhood memories of relishing ran tambate, and explains why it has been fast disappearing. Read through our bio link or visit voicesofruralindia.org. Do leave your thoughts for Balu in the comments! And you? Do you still eat the foods you loved growing up? 😊
Divya @divyan_07 loves the natural world. It's har Divya @divyan_07 loves the natural world. It's hard not to when the scenic mountains of Uttarakhand have always been home. She was born in Mukhwa and grew up in Matli village. She's currently pursuing a bachelor's degree in Zoology from Annamalai University and works at a medical clinic in Matli. Divya enjoys reading, writing, or adventuring in the hills during her free time. She writes, "When the floods devastated Uttarakhand in 2013, all access to the Upper Taknore valley was cut off... Along with my family, I was stuck in Mukhwa, an interior village high up in the Garhwal Himalayas, where I was born and spent most of my summer vacations. With no electricity, no internet, and no mode of communication with the world outside, this was a great time for stories and my nani (grandmother) and mama (uncle) always had a new tale to share with us! The stories of ‘Hulseyn’ or ‘Pahari Wilson’ were particularly intriguing to me. More than a century ago, this British runaway ventured into the Garhwal region without any kind of aid and left behind a legacy that still lives on today!" History, intrigue, and the tenuous relationship between economy and ecology - Divya's fabulous story for #voicesofruralindia packs in so much. Link in bio!
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We’re very excited to welcome our first rural st We’re very excited to welcome our first rural storyteller and story from Nagaland on @voicesofruralindia! You’ve probably heard of the last headhunting tribe in India - Nagaland’s Konyak Naga tribe. John Khangnyu, a Konyak Naga educator, introduces us to the Morung - an age-old educational set up which introduces the tribe’s history and social systems to young unmarried men. Sharing the tribe’s practices and social backdrop that formed and changed over the years, he writes: “Previously, young Naga men also learned head hunting techniques at the Morung. Konyak Naga culture has a clear demarcation of responsibilities based on gender. Men are tasked with hunting, protection and related activities, while women attend to the home, farms, family and children.” He also talks about the changes in the trends in learning: “Attention has shifted from traditional cultural practices to the latest information. Young boys, instead of learning about their culture, now spend more time playing on cell phones in Morung”. Read how John is trying to find a way to stay connected to his rich heritage, while adapting to modern value systems - and see video snippets of John taking us inside the Morung in his village - on voicesofruralindia.org or the link in our bio. Leave him your comments here or on the website. Supported by @globalhimalayanexpedition
Syed Hassan is an education crusader from Ladakh’s isolated Taisuru village — who is on a mission to create education access for underprivileged children. In his story for @voicesofruralindia, he reflects on his childhood struggles to earn an education in Suru Valley. Its proximity to the Nun-Kun glacier means that it stays disconnected from the rest of the world for more than half a year! With no local education centres in Taisuru, he talks about the events that urged him to take the initiative in collecting funds to start a school for the village. Life there isn’t easy for the children either, shares Syed: “They walk to the school every morning during summer. Because of heavy snowfall during winter, they are unable to walk to the school and attend classes, so we run tuition for only a few students during these months”. Read or hear snippets of Syed’s story through the link in our bio, or visit www.voicesofruralindia.org Supported by @globalhimalayanexpedition
*NEW* “Born in a middle-class family in a tiny *NEW* “Born in a middle-class family in a tiny remote village called Lonthru in the Uttarkashi region of Uttarakhand, I faced the same challenges that most other families with a similar background in my region face – limited opportunities and a constant struggle to fulfil basic needs. Yet I became the first woman from Uttarakhand, and the second from India, to summit Mount Lhotse – the fourth highest peak in the world. This is my story.” Head over to voicesofruralindia.org to read Savita Kanswal’s inspiring journey to a dream career in mountaineering, in her own words! Supported by @greenpeopleind
What ails Kerala’s Vembanad Lake today? Overfish What ails Kerala’s Vembanad Lake today? Overfishing, construction of salt barriers, excessive pesticide usage, and industrial waste, to name a few! What will it take to save it? Traditional ecological knowledge and localised fishing solutions, says our storyteller KM Poovu. “To prevent the problems associated with overfishing, we started building fish sanctuaries by using the traditional paddal system – using bamboo fencing and branches of cashew and mango trees. These sanctuaries were declared no-fishing zones to help fish breed and LPF (Lake Protection Forum) members took turns to keep vigil. We have been able to raise funds and establish 30 fish sanctuaries. The evaluation of these sanctuaries by fishery experts has shown an increase in the fish stocks, especially pearl spot, clams and other small fish. We have also managed to get government participation in the effort – the government has now established 14 fish sanctuaries over an area of two hectares. In addition, five Panchayats manage five sanctuaries," explains KM Poovu. Through his story, discover untold narratives about Kerala’s #vembanadlake and a fishing community dedicated to keeping it alive! Head on over to our bio link to watch video snippets in Malayalam or read in English. #voicesofruralindia #kerala #ruralindia #indiaclicks
Pushpa was born to a shepherd's family that once t Pushpa was born to a shepherd's family that once travelled with their herd across the high-altitude alpine meadows in Uttarakhand. Mostly quiet and always wearing the warmest smile, Pushpa comes into her own when working as a high altitude and culture guide. She is the happiest out in nature! She sometimes confides that had she been a man, she would have wandered the high mountains with her father! Her story for #voicesofruralindia is a beautiful account of how the women in Sarmoli village came together to revive the dried-out Mesar Kund – a reservoir they were once forbidden to visit. She writes, “Until recently, it was absolutely forbidden for menstruating women to go to the Mesar Reservoir, or even cross Mesar Rouli flowing from it. But when a woman was elected the sarpanch of the Sarmoli-Jainti Van Panchayat in 2003, the women of the village came together to discuss amongst ourselves if we could take on the task of reviving the dried-out reservoir. If we women took up this work, will we be going against the traditional beliefs, and will that lead to a disaster? But why would Mesar Devta be angry with us if we were only saving the source of water and maintaining the site of the Devta? Why would Mesar Devta consider it bad to revive that reservoir? After all, Mesar Devta had fallen in love with two women. (This is the belief).” Intrigued? Read the complete story through our bio link and show some love for Pushpa in the comments! 😊
*NEW* Some years ago, Maharashtra's Purushwadi vil *NEW* Some years ago, Maharashtra's Purushwadi village suffered acute water shortage. Farmlands were parched beyond repair. People walked for hours under the blazing sun - often in bloodied feet - to take animals down to the river. Women and children undertook the backbreaking task of collecting water every day. One day, a boy named Atmaram spotted a crab resting by a water hole on the Kurkundi river. He was amazed to find that the water hole was a living spring. And the rest, is history! Mahadu @mahadu.kondar.23 , a teacher and guide in Purushwadi tells the story of a resilient community banding together to solve the village's water crisis. Their efforts paved the way for sustainable community projects on water and soil conservation - not just for humans but for livestock, industry, animals, and birds as well! Visit our bio link or voicesofruralindia.org for this inspiring read in Marathi/English 💚 Supported by: @grassroutes
Everyone remembers foods that defined their childh Everyone remembers foods that defined their childhood 💚 For our storyteller, Balu @b_bhangare , wild tomatoes that once grew abundantly in rural Maharashtra evoke memories of simpler times. "When I was in class seven or eight, my friends Maruti, Tanaji, Kalu, and I would plan forest picnics on the Mula River during our Diwali holidays. We would forage for ran tambate – wild tomatoes to make khichdi rice. Each of us would pick the wild tomatoes, as many fit into our small hands, and carry them along to put in the khichdi rice... Wild tomatoes also have medicinal value. It is believed that when someone falls sick and loses their appetite, a ripe wild tomato topped with salt can help revive his sense of taste. When a person catches fever, the juice of the wild tomato helps reduce the body temperature. It also works as a digestive and mouth freshener! Over time, these tomatoes which grow naturally in the wild and are smaller in size than the tomatoes found in the market, have become rarer to find," Balu writes. In 'A wild fruit on the brink of extinction,' Balu revisits fond childhood memories of relishing ran tambate, and explains why it has been fast disappearing. Read through our bio link or visit voicesofruralindia.org. Do leave your thoughts for Balu in the comments! And you? Do you still eat the foods you loved growing up? 😊
Divya @divyan_07 loves the natural world. It's har Divya @divyan_07 loves the natural world. It's hard not to when the scenic mountains of Uttarakhand have always been home. She was born in Mukhwa and grew up in Matli village. She's currently pursuing a bachelor's degree in Zoology from Annamalai University and works at a medical clinic in Matli. Divya enjoys reading, writing, or adventuring in the hills during her free time. She writes, "When the floods devastated Uttarakhand in 2013, all access to the Upper Taknore valley was cut off... Along with my family, I was stuck in Mukhwa, an interior village high up in the Garhwal Himalayas, where I was born and spent most of my summer vacations. With no electricity, no internet, and no mode of communication with the world outside, this was a great time for stories and my nani (grandmother) and mama (uncle) always had a new tale to share with us! The stories of ‘Hulseyn’ or ‘Pahari Wilson’ were particularly intriguing to me. More than a century ago, this British runaway ventured into the Garhwal region without any kind of aid and left behind a legacy that still lives on today!" History, intrigue, and the tenuous relationship between economy and ecology - Divya's fabulous story for #voicesofruralindia packs in so much. Link in bio!
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